Family in Israel. How much do we spend to live in Israel? How much money per month is needed to live in Israel

is one of the main values. Marriage is considered a normal human condition, and its absence rather indicates spiritual and physical inferiority. Unlike Christianity, Judaism does not associate celibacy with holiness; on the contrary, marriage is an ideal commanded by the Torah.

Marriages in Jewish society are still performed according to established traditions. Marriage is preceded by matchmaking (shidduch), which consists of introducing young people and their families. Very often, matchmaking is entrusted to a professional (shahdan); the initiators of matchmaking are often the parents of one of the parties. If the matchmaking was successful, then a document (tnaim) is drawn up, which indicates the wedding day and lists all the financial obligations that the parents of the newlyweds assume to organize and ensure the wedding. The wedding day itself is called “chuppah” or “day of the chuppah” (this is the name of the wedding canopy under which the marriage ceremony takes place). The wedding begins with the signing of the ketubah - a document that lists the rights and responsibilities of the husband and wife, including the man’s financial obligations in the event of divorce. The document is traditionally drawn up in Aramaic, the language spoken by Jews in ancient times, but is also translated into Hebrew.

IN Israeli families Women’s rights are quite seriously protected: for more than a thousand years there has been a ban on divorcing a woman if she does not agree; For more than two thousand years, there has been a custom of giving a woman a ketubah at a wedding - a document that protects her interests in the event of a divorce. The ketubah lists in detail the dowry that is given for the bride. The husband has the right to use the dowry, but in the event of a divorce, he is obliged to return it in full, adding to it another third of its value (the so-called “addition of a third”). The ketubah must be signed by witnesses (not relatives of the newlyweds, but by third parties), and the newlyweds also sign it. The ketubah is read out by the rabbi after the groom puts the wedding ring on the bride’s finger and then the ketubah is passed on to the bride.

If the family does not work out and it comes to divorce, the man must give his wife or her representative a special divorce document (get). Even if the divorce is initiated by the wife, the man must still give her this document, otherwise the wife will not be able to remarry. In addition, a woman does not have the right to remarry if her husband disappears, in which case she receives the status of “aguna” (tied).

Families in Israel are considered one of the calmest and most prosperous in the world. As a rule, in Israeli families it is not customary to raise your voice and solve problems too emotionally. It is believed that any conflict can be resolved through calm diplomatic means. Parents are an undeniable authority; they pass on to their children all national and family traditions, instilling the skills of correct behavior and upbringing.

Regarding the relationship between a man and a woman in Israeli families, then they are based on a certain degree of equality. Although a woman yields to a man the right to be first and foremost in the family, the Israeli family value system is based on the fact that each of them has his own responsibilities that the other could not fulfill, and all responsibilities are equally important for the full functioning of the family.

According to Israeli traditions, there must be absolute spiritual and physical purity in the relationship between spouses. For example, the moment a woman begins her menstrual cycle, she is considered unclean and her husband should not touch her. This period, which excludes the possibility of intimacy, begins on the first day of menstruation and ends with a special cleansing ritual. A woman should monitor the start time of her menstruation and know exactly the day when the cycle begins. After the end of menstruation, it is necessary to count seven days, after which the woman undergoes a purification ceremony. After this, intimacy between spouses is again possible. In addition, it is believed that if a child is conceived during the menstrual cycle or before the purification ceremony, he will have a very impudent and rude character. If a child was conceived on pure days, then he will definitely grow up to be a kind and wonderful person.

There is an attitude in Israeli families to raising children. Like any other parents, Israelis want only the best for their children. In addition to actually nurturing positive and good qualities in a child, in addition to developing his mind and desire for success, Israeli families also instill love and reverence for religion and numerous national traditions, most of which have a very ancient history. Children should sincerely and with true love honor not only relatives, but also the history, religion and culture of their people. Israelis do not belong to the category of parents who allow their children absolutely everything. Against, in Israeli families Children are kept strictly and from an early age they clearly explain what is right and permissible and what is impermissible.

Israeli society is heterogeneous. In general, it can be divided into two categories: secular and religious. Approaches to
life and raising children in these two categories differ significantly. If the secular part of the Jewish people is more similar to the Europeans in life guidelines and in the organization of living space, then the religious part of society - the Hasidim - are very much focused on religion, on observing all religious canons and rituals, of which there are a great many in Judaism. For secular families in Israel the average number of children is approximately two; for religious families, as a rule, five or six. The average birth rate in the country is somewhere around three children per woman.

In Israel, in accordance with the needs of such a heterogeneous society, a rather complex education system has been created. There are three types of comprehensive schools: religious, state-religious and secular. In religious schools, secular subjects are left to the discretion of the administration, religious education dominates, and the Ministry of Education does not supervise such schools and does not issue diplomas. State-religious schools differ from the former in that they contain both religious and secular subjects in equal quantities, the Ministry of Education monitors the activities of such schools, and certificates are issued in them. Secular ones, accordingly, are mostly focused on secular education, religious subjects are presented to a minimum and are not compulsory, and certificates are also issued. Schools are also divided according to their payment system. There are completely free schools - state ones, there are semi-state ones (parents partially contribute to the payment), as well as private ones, where tuition fees are paid entirely by the parents of the students. The best education is provided in fee-paying schools. For additional education, there are also evening private schools with various specializations.

Kindergartens are free for children from three years old, the child can stay there until 13:00 - 13:30, that is, until lunch. Also in such kindergartens there is an after-school program until 16:00, but for an additional fee. Kindergartens up to three years old are paid; there are also private kindergartens where the child can stay full-time. The payment for a municipal kindergarten is on average 9% of the average salary, while for a private one it can reach up to 30% of the average salary.

Traditionally, in both Arab and Jewish societies, marriages were often arranged by the parents, but this is rare in modern times. However, there are powerful social taboos against marriage. For example, it is illegal for a Jew to marry a non-Jewish woman in Israel. Those who wish to enter into such a marriage must travel abroad and organize a marriage ceremony there.

Even in the Jewish community it is considered strange for a religious Jew to marry a secular, non-religious Jew. Divorce is legal, but it is primarily Orthodox Jewish law that applies. Under this law, men have more power to divorce their unwanted wives, and they can also remarry.

If a woman enters into a new relationship, the courts refuse to recognize such a marriage, and all children from such a union are considered illegitimate and themselves cannot marry legitimate Jews in the state.

Relationships within the family

In Jewish society, family is one of the main values. Marriage is recognized as a normal human condition, and the absence of a spouse and children is considered to indicate inferiority, both physical and spiritual. In Judaism (unlike Christianity, for example), celibacy has nothing to do with holiness. On the contrary, marriage is an ideal commanded by the Torah.

At the same time, marriage is possible only between a man and a woman; the Torah condemns homosexual relationships. In an Israeli family there should be no infringement of a woman’s rights; she has the right to act as she sees fit, but still must consult with her husband.

Between spouses in Israel, purity of relations must be maintained; there is one striking example of this, or rather even a long-standing Israeli tradition, which relates to the feminine principle.

The situations are very diverse. Gender relations are undergoing curious transformations, and there are more and more reasons for a family to fall apart, plunging into endless showdowns with the participation of lawyers and social workers, not to mention amateur fans.

The wife left for... another

Alex and Lena got married soon after arriving in Israel. Then, one after another, their children were born. Everything was fine until Lena said that she was disappointed in their relationship and found a brighter option for her personal life. Alex listened to this message with bitterness, but without much surprise. Their relationship began to deteriorate a long time ago. Understanding practically disappeared, the attraction to each other weakened, and the cold in the house made one want to shiver even on a hot summer day...

In general, there was nothing supernatural in all this, with the exception of one thing. The shock was caused by the news that his wife had left not for someone else (somehow, Alex would have accepted this, reluctantly), but for someone else. After living in a marriage with a man for about ten years, Lena came to the conclusion that the option of a female family was more suitable for her. In other words, she admitted to being a lesbian.

This message was the hardest blow for me,” admits Alex. “I felt insulted, humiliated, it seemed to me that everyone around was laughing at me. I didn't know what to tell the children. Talk about your mother's non-traditional sexual orientation? Should we say that this is why we are drifting apart after living for years? In the end, I pulled myself together and decided to get a divorce as soon as possible and on any terms, without advertising the reason for the divorce.

The psychologist Alex turned to did not immediately find the right words. The situation looked too non-standard.

I'm jealous of his... pornography

Do you think this case is unique? Imagine, no.

Marina P. and Yanir D. seemed to everyone who saw them, created for each other. Both are young, beautiful, promising. Both had brilliant careers. Marina arrived in Israel as a schoolgirl when she had just turned thirteen. Her youth was spent in Israel, and she hardly remembered her former homeland. And after serving at the Tzeelim base, which serves combat units of the Israeli army, it began to seem to her that she knew and understood the native Israelis down to the subtleties and could not make a mistake. Indeed, after such service, is it possible not to understand something about your compatriots?

Then she went to university and became a specialist in the development and production of drugs. Yanir is a native Israeli, but was born into a family that arrived from the former Soviet Union more than 30 years ago. In his family, all men traditionally became lawyers. He was no exception, and he received his education in England - by that time his parents were firmly on their feet and could afford it. So the young couple did not begin their family life in poverty, and the future looked bright.

At the beautiful and rich wedding, many solemn and perhaps too sweet words were spoken about the union of different generations of repatriates. And everyone was happy: including the former repatriates. and current ones. A year later, the young couple had a girl, and both families considered themselves related forever.

Everything was going great, troubles seemed to come from nowhere. But one day the young wife, looking up from diapers and bottles, went to the computer and, to her horror, found a lady in an indecent pose on the monitor. So Marina caught her husband with a virtual friend, and he clearly enjoyed watching the unbridled actions of the beauty on the screen. There were a lot of beauties - my husband had a whole collection of hardcore "porn" discs. Further - more: he began to like films that demonstrated not only sex, but also violence, as well as non-traditional types of sexual communication.

“I couldn’t believe my eyes,” Marina later said, “that all this was really happening to us, in our family. I asked him to stop doing this, but he couldn't anymore. I realized that this was an irresistible attachment, a pathology, and realized that I had to act decisively. I filed for divorce and began to negotiate the amount of alimony.

Her friends tried to stop her. “Listen,” they told her. “After all, he is the father of your child, he earns well, brings money to the family, respects you, loves the child. What else do you need?!” And one of them asked with a grin: “Are you stupid? Have you ever watched anything like this yourself, never been to a sex shop? You are young, beautiful, modern. Why do you react this way? Why are you so dark, tell me? Sit with him "For starters, watch it too, maybe you'll learn something. Who now condemns a person for watching porn films? It's legal, it's allowed, they take money for it! This isn't the Soviet Union."

“No,” Marina shook her head sadly, “he doesn’t want to watch with me, he sits alone at the screen.” It seemed to her more and more that she was living in a complete nightmare, and the only way out was to escape from this nightmare with her child as soon as possible. In vain Yanir tried to justify himself, comparing his hobby with watching the same football matches. After all, many wives “can’t stand these broadcasts,” but they don’t kick men out of the house because of them. Well, he likes extreme virtual sex, so what?..

Marina tried to organize a psychiatric examination, but her husband refused to undergo it.

“I can’t come to terms with the fact that in the house where a child is growing up, sadomasochistic screams are coming from all sides!” - this is how she later explained to all categories of sympathizers: relatives and friends, as well as public figures, social workers and judges.

But professional workers, who would have been obliged to listen to the concerns of the young mother, clearly did not want to understand her and, yawning, asked again: “So what, exactly, are you complaining about?” - and were in no hurry to support her.

Then a long and interesting process began, the description of which would require a Russian literary classic with knowledge of Israeli laws. For the former spouses, the social services of one of the southern cities of the country, where Marina and her little daughter remained to live after the couple broke up and the husband returned to his parents, assigned a social worker - one for both spouses. Guess three times who seemed dearer and closer to her - a successful lawyer, a native of Israel with native Hebrew, or a repatriate, albeit with experience, but putting forward non-trivial claims against her ex-husband? That's right: the social worker sided with her ex-husband.

And in vain Marina explained that on dates the father does not look after the child well, returning the girl either in wet diapers, or in mixed up socks, or in too light clothes. Moreover, one day during a date, the girl caught a serious cold and became ill, which is why she subsequently developed asthma. The social worker was hostile to Marina’s demands to ensure control over visits, to check whether all conditions were being met, although, it would seem, there was nothing supernatural in the demands of the child’s mother. “Russians are all like that,” she told Yanir. By the way, he conveyed these words to his ex-wife to annoy her, and succeeded: the fact that Marina was called “Russian” hurt her painfully. Since then, she has been trying to understand why There was no understanding of her, first with her husband, and now with social workers. Why is no one trying to understand her and fulfill the basic requirements that ensure peace for the child?

Family lawyer Eli Meirov speaks.

Today we are increasingly faced with completely unusual family situations that simply could not have happened not so long ago. We resolve many issues related to surrogacy and the use of sperm from deceased or deceased men; we talk about protecting the rights of children in families of representatives of social minorities. Craving for pornography is not a simple thing. Specialist teachers are now very attentive to signals that there are some deviations in the behavior of parents in relation to children or provocations of a sexual nature. For example, the availability of pornographic films for a child can be a very serious argument when deciding the issue of his visits with one of his parents during their divorce. Each case is a delicate matter, individual, and requires careful consideration. Social workers sometimes do not understand all the features of the conflict. It is important to know: if for some reason a person is not satisfied with a particular social worker, he must inform the head of the social service department, indicate the reasons for his dissatisfaction and ask for a replacement.

I called social psychologist Ella Berchansky. What can a representative of this profession say about the characters in this story?

First of all, let me express my regret that this conversation is taking place after the divorce. The fact is that pornography is indeed a very important psychological indicator. It is likely that the divorce could have been prevented if this couple had contacted specialists in time. According to researchers on this topic, many men over 30 watch pornographic films, and it is generally accepted that this is one of the ways of sublimation, that is, translating erotic desires and fantasies into an acceptable channel. It is clear that when a man meets a woman on the street and he has the desire to immediately have sex with her, he has to stop himself. Pornography allows you to let off steam. However, it is important to emphasize that there must be a clear line between unconventional erotic fantasies and a complete ban on their implementation. If normative pornography can be perceived in certain situations as a guide to action, then, of course, the implementation of the second is completely prohibited.

As for watching porn films... The mother should closely monitor the child’s emotional state and detect changes in his behavior. A calm mother means a calm child. Therefore, Marina could insist on a frank conversation with her husband and social worker on this topic.

Who's rich? "...The one whose wife is affectionate and kind"

The Brit Hadasha (New Testament) says: “Husbands should love their wives as their own bodies: he who loves his wife loves himself.” (Eph. 5:28)
In Jewish tradition, love and respect for one's wife plays a big role. The Talmud says that a husband must love his wife as himself, and respect him more than himself (Yevamot 62b, Sanhedrin 76b).

"" "A man should eat and drink less than his means allow; dress as his means allow; respect his wife and children more than his means allow" (Khulin, 846). This means that a person must make every effort (even to the detriment of his own needs) to ensure that his wife and children receive everything they need.
“In household matters... a man must follow the advice of his wife...” (Bava Metzia, 59a). “A man should be kind and not picky in his home” (Bemidbar Rabba, 89). "Who's rich?"<...>Rabbi Akiva said: “He whose wife is affectionate and kind” (Shabbat 25b).
"(Chaim Donin. Being a Jew. Chapter 7. Family life: the key to happiness http://www.istok.ru/jews-n-world/Donin/Donin_7.shtml)

The role of marriage

In Jewish tradition, marriage plays an important role. “According to the Jewish concept, a relationship similar to the relationship between man and G-d is the marriage union between a man and a woman. “If the husband and wife deserve it, God’s Presence remains with them” (Sotah 17a). “Man cannot live without wife, a woman cannot live without a husband, and two cannot live without the presence of G-d" (Berachot 9:1)" (http://members.aol.com/Agunah/marriage.htm)
When there are good relationships in the family, there is a balance between one’s own interests and the interests of the spouse. We see an excellent example in the Jewish tradition. Three questions are well known

Hillel:
“If I don’t stand for myself, who will stand for me?
And if I am only for myself, then who am I?
And if not now, then when?" (William Berkson. Jewish Family Values ​​Today http://mentsh.com/PDFwebfiles/Jewish_Family_Values_Today.pdf)
Rambam said: “Know that the act of union (marriage - approx. V.N.) is pure and sacred if carried out in the proper way, at the proper time and with the proper intentions.” ((Rambam, Igeret ha-Kodesh). Quoted from: Teila Abramov. The Secret of Jewish Femininity. Israel, p. 24)

Prayer for children
Hana Sarah Radcliffe in the article "Being Jewish Parents - What does it mean?" quotes a prayer for children compiled by Chazon Ish:
“May it be Your will, Hashem, our G-d, to have mercy on my child (name), to incline his heart to love You, and to fear You, and to the desire to work diligently on Your Torah. Remove all obstacles from his path who can break this desire, and make sure that everything and everyone along this path brings him closer to Your Holy Torah." (Chazon Ish, Kovets Igrot N 74. Quoted from: Chana Sarah Redcliffe “Being Jewish parents - what does it mean?” http://toldot.ru/rus_articles.php?art_id=1084)

About education
Below are some important parenting tips from the Tanakh (Old Testament), Brit Hadash (New Testament), and other sources.
“Instruct a young man at the beginning of his path; he will not turn away from it when he is old.” (Prov. 22:6) “And you, fathers, do not provoke your children to anger, but bring them up in the discipline and admonition of the Lord.” (Eph. 6:4)
“What a child says on the street, he hears at home.” (Sukkah 65b. Quoted from: Chana Sarah Radcliffe. “Love and power in Jewish education. Purity of speech.” http://toldot.ru/rus_articles.php?art_id=1046)
"Rabbi Yehuda said: Whoever does not teach his son a craft or profession teaches him to steal. (Kiddushin 29a. Quoted from: Rabbi Joseph Telushkin. "Jewish Wisdom", Rostov-on-Don, 2001, p. 143).
“You cannot promise something to a child and then not give it to him, because as a result the child will learn to lie. (Sukkah 46b. Quoted from: Rabbi Joseph Telushkin. “Jewish Wisdom”, Rostov-on-Don, 2001, p. 145 ).
“Yehuda ben Teima said: “Be bold as a tiger, and swift as an eagle, swift as a deer, and mighty as a lion, doing the will of your Father in heaven.” (Pirkei Avot, 5:20 http://www.chassidus.ru/ library/avot/5.htm)

Rabbi Shimshon Rephael Hirsch said the following: “You, who are entrusted with the nurturing of young minds, first of all make sure that children treat both the smallest and the largest living creatures with respect and care. Let the children remember that all living beings ", like humans, are created to enjoy life. They are also given the ability to feel pain and suffering. Don't forget - a boy who enthusiastically, with cruel indifference watches a wounded bug or an animal rushing about in agony, will be deaf to human pain." (Rabbi Shimshon Refael Hirsch, Horev p. 293. Quoted from: Chana Sarah Redcliffe. Love and power in Jewish education. Good manners and love for all the creatures of the Almighty. http://toldot.ru/rus_articles.php?art_id=1034)

""The fundamental principle in raising children is "the left hand (i.e. discipline) pushes away, and the right hand (i.e. love and kindness) brings closer." But, despite the fact that the words about the “left hand” come first, the “right hand” is more important than the left, because it gives the child the necessary feeling that he is loved. A child will submit to discipline only if it is based on love, because then he understands that strictness is for his own good, because his parents love him and are trying to help him improve his behavior."" (Rabbi Yoel Schwartz, The Eternity of the Jewish Home. Jerusalem , Jerusalem Academy Publications, 1982. Quoted from: Chana Sarah Radcliffe, "Love and Power in Jewish Education. Gaining Authority." http://toldot.ru/rus_articles.php?art_id=789)

“Let the honor of other people be as important to you as your own,” says Pirkei Avot (Teachings of the Fathers). In Judaism, actions are important, and parents can demonstrate this in practice. Two challahs on the Shabbat table can serve as a good example for us. Why do we cover these challahs with a napkin when we say kiddush? “Bread is a symbol of food, and an ordinary, everyday meal begins with a blessing over the bread. On Shabbat, the first blessing is supposed to be pronounced not over the bread, but over the wine. Therefore, the custom has been established: before kiddush, cover the Shabbat challah with a napkin so as not to “offend the bread.” ( SHABAT: an island of peace (Jerusalem, 1993, p. 30)
If we have such pity for bread, then all the more we need to have similar feelings towards people! (HELEN MINTZ BELITSKY. Beginning at Home: Raising Menshes http://www.socialaction.com/families/Beginning_at_Home.shtml)

"Nobody got cut?"
Hana Sarah Radcliffe writes:
"... I will give an example of the patience and endurance shown by Sarah Schnirer, the founder of the Beit Yaakov movement. Many stories about her indicate that she embodied the ideal of a person living according to the Torah. The classrooms and living rooms in Sarah Schnirer's seminar were overcrowded to the limit. They were separated by a glass door. One day, in a careless hurry, the girl moved the bed onto the door and broke the glass. Everyone began to get nervous: what would the teacher say? After all, glass is expensive, and the school was constantly in need of money! Sarah Schnirer entered and quietly asked: “No one cut yourself?" After making sure that everyone was safe and sound, she calmly swept away the fragments." And no reproaches, upset exclamations! But the repairs cost a lot of money and could have easily been avoided." (Hana Sarah Radcliffe. "Emotional training for parents" http://toldot.ru/rus_articles.php?art_id=806)

"Our leg hurts"
Rabbi Moshe Pantelat cites this interesting case: “They say about the Jerusalem righteous Rabbi Arya Levin that he once brought his wife to the doctor. When asked what was bothering her, he replied: “Our leg hurts.” It was not a pose, it was the most ordinary phrase expressing the actual state of affairs: he felt his wife’s pain as his own, because over decades of marriage he managed to unite with her into one whole. At this level, the commandment “Love your neighbor as yourself” is fulfilled literally, because there is no wall between a person and those who are closest to him." (b. Moshe Pantelat. “Jewish Marriage” http://toldot.ru/rus_articles.php?art_id=1082)
Maintaining ritual purity
How wonderfully Rabbi Elazar talks about how a woman is renewed after the mikvah: “Every month a woman is renewed, plunging into the mikvah, and returns to her husband as desirable as on her wedding day. Just as the moon is renewed every Rosh Chodesh (new moon), and everyone is waiting for her appearance, so the woman is renewed every month, and her husband is waiting for her. And she is loved like a newlywed." (Pirkei de Rabbi Elazar. Quoted from: Teila Abramov. The Secret of Jewish Femininity. Israel, p. 107)

The Secret of Shalom Bayt (Family Peace)
Shalom Bayt (peace in the home) is the ideal standard for a Jewish family. This is why traditional Jewish marriage is characterized by peace, respect, and caring for each other. In Jewish tradition, marriage is made in heaven. The wedding ceremony is called kiddushin ("sanctification" or "dedication"). Husband and wife understand that they are God's creations and they should treat each other as saints, building a family on the basis of love, respect and justice. (http://members.aol.com/Agunah/marriage.htm)
“In one of the wonderful teachings of our sages, the secret of shalom bayt (family peace) is briefly formulated: “A wise mother said to her daughter: my child, if you are your husband’s servant, he will be your servant and will honor you as his mistress. But if you you will be arrogant in front of him, then he will rule over you as a master and perceive you as a servant." (Esther Greenberg. "Marital Harmony" http://toldot.ru/rus_articles.php?art_id=236)
“Rabbi Yosi said: “...I called my wife “my house”, and I called my house “my wife” (Gitin 52a). " (Quoted from: http://toldot.ru/rus_articles.php ?art_id=228)
Vladislav NAGIRNER.

Consent and blessing of parents for the marriage of their children
Here is an example from Scripture when children asked their parents' consent for their marriage:
“And Samson went to Timnath and saw in Timnath a woman from the daughters of the Philistines. He went and told his father and his mother and said, “I saw in Timnath a woman from the daughters of the Philistines; take her to be my wife." (Judges 14:1-2)

What did you do if your parents didn’t agree?
“If someone seduces an unengaged maiden and sleeps with her, let him give her wine [and take her] as his wife; and if the father does not agree to give her to him, let him pay [as much] silver as [relies] on the maidens’ money.” (Ex. 22:16-17)
“The consent and blessing of the parents was considered a prerequisite for a happy marriage (compare the words “were a burden” in Genesis 26:35, which says that the choice of the bride was made without the consent of the parents).” (Brockhaus Biblical Encyclopedia, Germany, 1999, p.107).
“And Esau was forty years old, and he took to wife Jehudith the daughter of Beer the Hittite, and Basematha the daughter of Elon the Hittite; and they were a burden to Isaac and Rebekah.” (Gen. 26:34-35)

More about parental blessing:
“And Abraham said to his servant, the eldest in his house, who was in charge of all that he had, “Put your hand under my thigh, and swear to me by the Lord, the God of heaven and the God of the earth, that you will not take for my son a wife from among the daughters of the Canaanites, among whom I live, but you will go to my land, to my homeland, and take a wife for my son Isaac.” (Gen. 24:2-4)
“And Isaac called Jacob, and blessed him, and commanded him, and said, Thou shalt not take a wife from the daughters of Canaan; Arise, go to Mesopotamia, to the house of Bethuel, your mother’s father, and take yourself a wife from there, from the daughters of Laban, your mother’s brother;” (Gen. 28:1-2)
“And Caleb said: Whoever slays Kiriath-Sepher and takes him, I will give Achsah my daughter to him as a wife. And Othniel the son of Kenaz the brother of Caleb took him, and he gave him Achsah his daughter to wife. When she had to go, she was taught to ask her father for her field, and she got off the donkey. Caleb said to her, “What do you want?” She said: give me a blessing; You have given me the land of midday, give me also springs of water. And he gave her upper springs and lower springs.” (Joshua 15:16-19)

“The appointed days had not yet passed when David arose and went himself and his men with him, and killed two hundred Philistine men, and David brought their circumcision, and presented them in full to the king, to become the king’s son-in-law. And Saul gave him his daughter Michal in marriage.” (1 Samuel 18:27)

When is Yom Ha-Mishpacha in Israel in 2018?

When is Family Day in Israel in 2018?

When is Yom HaMishpacha in 2018?

Family Day, Yom Ha-Mishpacha

According to the Jewish calendar, Family Day, Yom Ha-Mishpacha, is the 30th day of the month of Shevat, 5778

Family Day, Yom Ha-Mishpacha

Previously called Mother's Day

The origins of Mother's Day go back to 1947, to Sarah Herzog, the head of a charity organization to help women in childbirth. The day was celebrated in May

Then the date was moved and associated with the name of Henrietta Szold. She was a patriot of Eretz Israel, a women's activist Zionist movement

In 1933, Szold organized the Youth Aliyah Department, which ensured the immigration of Jewish youth from Germany, where the Nazis had come to power, to Palestine. Thanks to her activities, thousands of lives of Jews in Germany, Austria, Poland and other European countries were saved

Szold created the women's Zionist organization Hadassah, which did a lot for Jewish women. She founded the Jerusalem hospital of the same name

In 1952, on the 30th day of the month of Shevat according to the Jewish calendar, on the anniversary of the death of Henrietta Szold, Mother's Day was first established in Israel. And then for a long time Mother's Day in Israel was celebrated on the date of Henrietta Szold's death

Subsequently, they decided to dedicate the holiday not only to mothers, but also to all family values. In the late 80s of the twentieth century, Mother's Day was renamed Family Day

Yom ha-mishpacha has become a significant holiday in Israel, in which family occupies a special place among the values ​​of life. Israeli families tend to be large, close-knit and friendly. Israelis attach great importance to balance and harmony in the family, which is achieved through respectful attitude towards all relatives

On this day, it is customary to congratulate loved ones, children give drawings to mothers and grandmothers, and flowers to wives.

Working day in Israel