What is family honor? Write a mini story “what is family honor”

Brief description of the series

Two families

The series Family Honor tells about two families living according to completely different principles. The Ha family has seen a lot in their lifetime, and the obstacles they saw became a guide for them. Once upon a time they lost their honor and then worked for a very long time to restore it. Therefore, the members of this family value their honor and follow the previous traditions of their family. They observe the traditions and habits of the people and try to behave appropriately. Otherwise, their lives proceed approximately the same as everyone else’s. Personal dramas and family tragedies affect Ha as much as others.

The path to millions

The opposite of the Ha family is the Li family. Their life path was completely different, and led to different consequences. So, the Lees were always working to earn more money. They worked hard and acquired millions, although sometimes they had to resort to completely dishonest and even illegal methods. These people strive to become nobility. It seems to them that it is quite simple, because any title can be bought or repurchased, and they do not have to borrow money. Online family honor is also important to them, but to a completely different extent.

Random encounters

Each family has several children. Since their principles are completely different, their relationship is not very warm. With all this, Dan Ah keeps running into Kang Seok. They are from different families, and therefore they themselves unconsciously experience a feeling of hostility towards each other. What kind of sympathy can there be if the principles of their lives are so different? From constant meetings and clashes, young people begin to look at each other somehow differently, and soon it turns out that they do not hate each other so much. The series Family Honor will once again prove the obvious: from hatred to love there is only one step.

Occurs during the uprising of Emelyan Pugachev. Of course, the storming and fall of the Belogorsk fortress did not have decisive historical significance, however, it is quite possible to speak of the heroes of the story as people of heroic deeds.
The family of the commandant of the Velogorsk fortress, Captain Mironov, is presented by the author through the perception of Pyotr Grinev. There are only three family members: the commandant himself, his wife Vasilisa Egorovna and their daughter Masha. The life of the Mironovs has been established for a number of years. The moral foundations of the family are also strong. Captain Mironov spent most of his life in military service, but did not become a martinet. He is a simple-minded and funny middle-aged man, whose duties include teaching soldiers the intricacies of combat service. Ivan Kuzmich Mironov also knows how to hold threads well when his wife winds them into a ball. The actual owner of the Belogorsk fortress is Vasilisa Egorovna Mironova. She keeps her soft-hearted husband under her thumb. Vasilisa Egorovna is strict and approaches all matters thoroughly. She is cunning and curious: for example, captain Mironova managed to find out a military secret from her husband - the news of the Pugachev rebellion.
Marya Ivanovna Mironova is “a girl of about eighteen, chubby, ruddy, with light brown hair combed smoothly behind her ears.” As the author puts it, Masha is a “prudent and sensitive” girl.
And now the peaceful Mironov family receives news of a mortal danger threatening all the inhabitants of the fortress. The characters of the commandant's family members are revealed here with particular force. Vasilisa Egorovna, showing real courage, refuses to leave her husband and take refuge with her daughter in Orenburg. Ivan Kuzmich, this quiet and kind man, behaves worthy of the title of a Russian officer. Standing at the head of the doomed garrison, he orders the rebels to be fired from a cannon, tries to rouse the soldiers into an attack, and inflict a blow, albeit weak, on the enemy. Bleeding, the commandant refuses to recognize the impostor as emperor and accepts death with dignity. Vasilisa Egorovna also ends up on the gallows, and before her death she calls Pugachev “an escaped convict.” Thus, honor and duty for the Mironov spouses remain the highest concepts in life. Pushkin depicts his heroes with love and compassion - patriarchal, pure, people of the ancient way of life.
Masha is the worthy daughter of Ivan Kuzmich and Vasilisa Egorovna. Outwardly shy and weak, Masha shows strength of character, refusing Shvabrin’s advances. The girl remains faithful to her beloved man - Grinev. Masha is not afraid of death, but of the possibility of violence against her by Shvabrin. And in the future, the daughter of Captain Mironov shows herself only from the best side. When Grinev was arrested on suspicion of treason, Masha goes to the empress herself - a very difficult matter for those times. She manages to defend her love: Catherine the Great has mercy on Grinev. Masha Mironova can be considered the embodiment of all that is best in the character of a Russian woman.
One of the main problems of Pushkin's story "The Captain's Daughter" is the attitude towards duty in its various manifestations. The spirit of high decency inherent in all members of the Mironov family allowed Ivan Kuzmich, Vasilisa Egorovna and Masha to remain honest and worthy people under any circumstances, that is, to fully fulfill their moral duty.

In Rajput society, to this day, those family and marriage norms that developed during the classical period of the development of the history of this caste are preserved almost unchanged. All of them, together with established everyday and religious traditions, are special, strictly regulated signs of belonging to this very unique social community and serve as the main distinguishing features in the eyes of representatives of other Indian castes, which number in the thousands in this country.

From time immemorial, the sacred duty of every Rajput father ordered him to arrange the marriage of his children according to generally accepted rules. For example, tradition prescribed that a daughter must be married off before she reaches puberty, and to a man from the same caste, with a rich dowry, once and for all. It was not considered possible for a woman to divorce or remarry while a widow, because this would lower the prestige of both the individual family and the entire clan as a whole.

Rajputs could only marry Rajput women, and the groom had to have a higher social and ritual status than the bride. All Rajputs belonged to the same ethnic community, so they had to find out whose kula, or clan, was “better” and whose worse, which often led to conflicts that were skillfully resolved by genealogists Bhats, with whose authoritative opinion it is not customary to argue was.

There was no formal hierarchical ladder of Rajput kuls, but the following rule was generally accepted: the further to the east the homeland of a Rajput, the less prestigious his family was. It was believed that the most aristocratic and “Rajput” Rajputs lived in the west (closer to their historical homeland), while those in the east were suspected of having mixed their blood too much with the local population. There is even such an ancient saying: “The West takes brides, and the East gives them.” So for a Rajput planning to marry, it was extremely important to live at least a kilometer to the west than the family of his future life partner. The personal sympathies of the bride and groom were not taken into account when concluding marriages; the interests of the families were above all.

The relationship between husband and wife among the Rajputs was built on the basis of mutual respect. The men of this people knew how to appreciate the delights of quiet family happiness, especially because sometimes they did not enjoy it for long. In conditions of constant military conflicts, husbands often died, and their death forced the pious Rajput woman to perform the Hindu ritual of sati - self-immolation on the funeral pyre. Thus, the wife “correctly” ended her life, and besides, the ritual of sati significantly increased the prestige of the clan.

The descendants of each ruling Rajput house still carefully preserve special cremation grounds, equipped with umbrella pavilions “chhattri”, in which vertical carved stone slabs with the image of the ruler and his wife sati are installed. In less aristocratic places, or even just on the edge of a village, you can find very simple stones with a single imprint of a woman’s palm. According to Hindus, the spirit of sati has settled here forever. Such a stone depicted not only a palm print, but sometimes an entire hand with bracelets, which are a symbol of marriage among the Rajputs. What is common to all existing images is that the palm is always in the “abhayamudra” (peace sign) position, in other words, open and facing the person looking at it. On both sides of the hand or palm there are images of the Sun and Moon as symbols of the masculine and feminine principles of life.

Sati was also depicted in paintings, usually in the form of a woman sitting on a fire, holding the body of her husband on her knees, or in the form of a multi-armed female deity sitting on a fiery throne, which is how the goddess Sati, the wife of the god Shiva, is usually depicted.

All stones of the cult of sati-mata (the cult of purity in female form) were traditionally decorated with flower garlands and painted with red powder, since Rajput women still have the habit of conducting their numerous rites in cremation grounds. This applies to such important events in the life of each family as a wedding or the birth of a child, preparation for a long trip, as well as any others of special significance.

A woman who has become sati is revered not only because she committed self-immolation, but primarily because she thereby became an example of an ideal wife, who unconditionally proved her devotion to her husband with this last act in her earthly life.

According to Hindu beliefs, sati atoned for the sins of not only the husband, but also the entire family, thereby ensuring a “good” next rebirth for all its representatives. After death, Sati became the spirit - the protector of the family, but the family also had to fulfill a number of conditions. According to custom, before self-immolation, sati pronounced various instructions, warnings, and even curses. Moreover, the attitude of her relatives to her words was always extremely serious, since it was believed that all warnings and curses were valid for seven generations and could even be transferred to another family after one of the girls got married. Sati could curse not only women, promising them poverty, widowhood, illness and other misfortunes, but also representatives of another family, and nothing, as is commonly believed, could prevent the fulfillment of these desires in the future.

However, satis did not always express their will on such a threatening scale. Many limited themselves to recommendations of a purely everyday nature - someone should not wear a certain type of clothing in this life, someone should not wear certain jewelry, and so on. But in any case, the will of sati was carried out unquestioningly.

Not all widows went to the funeral pyre; some, although a few, preferred to stay alive, however, becoming “outcasts”, because if a wife outlived her husband, then it was believed that she had not fulfilled her duty, having acted “wrong” " The fate of such women was sad - they had to shave their heads, walk only in a white mourning sari, not eat or drink anything tasty, not wear any jewelry, leave the house only to go to the temple, and then only for a short time, and generally try not to get caught eyes. People, seeing the widow, had to pass by her without noticing or speaking. It was a little easier for a widow if she had adult sons - she fell under their protection and patronage, but still, according to traditional ideas, only committing sati could change the widow’s karma in a favorable direction.

The prestige of the clan increased even more if all women of the clan performed the ritual of collective self-immolation - “jauhar”, which was performed even before the death of the husband. This happened, for example, in the event of a siege, when there was no hope of victory. All men went out to the last sacred battle “shaka” in their lives in order to fight worthily for the honor of the family and take as many enemies as possible with them to the next world, and women at this time went to the stake. They tried to transport the children to a related clan, and if this was impossible, then they were given a lethal dose of opium.

According to Rajput ideas of honor, not a single member of the clan could be captured or enslaved. Rajput women committed jauhar quite consciously and responsibly, since they could not live in a humiliated state, without male support and protection, which was considered a violation of all concepts of honor, firmly believing that if they committed sati or jauhar, they would definitely meet their husbands and sons on heaven.

Who is Sati?

The name Sati itself translates as “virtue”. Legend has it that she, being the granddaughter of Brahma, became the wife of Shiva against the will of her father Daksha, who, having once arranged a feast, invited all the gods to it except Shiva.

The angry Sati went to her father and demanded that she correct her mistake, to which he responded with a decisive refusal. Then Sati literally burned in the fire of her own yogic power. Upon learning of this, Shiva was so saddened that he performed a “dance of death”, causing the world to almost collapse.

Only the wise Vishnu saved the situation - he divided what was left of Sati’s body into 50 parts, which fell onto the territory of India, and the places where they fell immediately became sacred. Shiva rejoiced at the way Vishnu disposed of the remains of his wife, stopped dancing, and the world was saved. Sati was later reborn, becoming the second wife of Shiva, the goddess Parvati.

Features of Rajput polygamy

Polygamy was common among the Rajputs; however, even the most well-born men had no more than thirty wives. At the same time, the mother of the eldest son-heir was considered the main one. Although in any case, all children born in a polygamous marriage were recognized as legitimate and supported at the expense of the clan.

Rajputs could also have wives who had the status of concubines. A noble Rajput was allowed to “show attention” to maidservants who belonged to lower castes. In this case, the maid continued to do her daily work, and her son, born of the master, enjoyed the rights of a member of the clan. True, in a truncated version. The growing boy received primary education, learned to use weapons, and as an adult, if necessary, he went onto the battlefield with the rest of the clan members (thanks to his father, he could bear a clan name). But “bastards” were not accepted into the prestigious cavalry; they could only count on infantry and other auxiliary troops. Girls born to maids occupied the same position in the house as their mothers. Although, it must be said that polygamy was much more common among high-ranking Rajputs. Ordinary members of the community, as a rule, had one wife, much less often two or three, if the first had no children or was sick.

Turban symbol of honor

For a Rajput, nothing was higher than his own honor and the honor of the clan. To be a man of noble conduct was the meaning of life for every Rajput. Turbans are still considered external symbols of dignity among the Rajputs, in addition to long curled mustaches and beards. It is this headdress that most clearly indicates the status of a Rajput.

Rajput turbans are either white or dyed. The most popular and suitable for most situations are dark red, plain dyed. Orange-reddish, called kesari (“lion”), identify people who are deeply religious; the saffron-yellow color of the turban, indicating the rare heroism of its owner, is considered the most auspicious; it is also worn at weddings.

White is a mourning color, however, you can come to a funeral in either a dark blue or a brown turban. Each season had its own colors; in the spring, during flowering, preference is given to a white turban with bright red ends, laid so that the ends stick out. In summer, the most popular color is pale pink with a pearl tint. During the monsoon period, green and pink hats are usually worn.

In particularly auspicious situations, a Rajput may wear a 5-color turban, painted in orange, pink, red and yellow with splashes of white.

The length of the fabric for a “safa” type turban is 9 m, the width is about 1 m. The fabric is folded into a narrower strip and wound around the head. For a turban of the “pag” or “pagdi” type, the length of the fabric is already about 20 m, while its width does not exceed 30 cm. After “laying” it looks like a turban.

The size and shape of the turban depend on both the situation and the time of year. The hotter it is, the looser and larger it is. A turban is used not only as a headdress: on the road it serves as both a pillow and a towel, on a long journey it serves as a filter for dirty water and even as a “rope” for lifting it from a well.

A huge number of different signs are associated with the turban. Thus, it is completely unacceptable to step over a lying turban, even your own, let alone someone else’s. Exchanging turbans means friendship for life, and removing a turban in front of someone means asking for mercy or forgiveness.

The turban could also be a harbinger of death. If a woman saw a man walking towards her with a turban not only on his head, but also in his hands, this meant that he was carrying the turban of her deceased husband. It was with this turban in her hands that the woman performed the sati ritual.

Inheritance rights were also transferred through this headdress; on the 12th day after the death of the father, in the presence of all clan members, the turban of the deceased was tied to the heir, and he officially became the head of the clan or family. The turban is also very important during the marriage ceremony and is the first gift given to the groom by the bride's parents.

Unconquered

In 1527, the Rajput king Sangram Singh was defeated by Timur's descendant Babur, who founded a new dynasty in India, called the Mughal dynasty. In the 16th and 18th centuries, the Rajputs were forced, having entered into allied relations with Muslims, to marry their daughters to their rulers. Such isolated cases also happened in the pre-Mughal era, but then the Indian princess was considered dead by her relatives. Later, the situation changed: the Mughals began to consider the Rajput rajas almost equal to themselves and easily entered into family ties with them.

It was during that era that the banner of the Sisodia branch of the Guhilot kula, the only Rajput kula that did not recognize the supremacy of the Mughals, rose high. The rulers of Sisodia immediately decided never to give their daughters in marriage to the Mughals and kept their word. The padishahs tried in every possible way to achieve this, including by military means, but it was all in vain. Moreover, representatives of Sisodia, considering other Rajputs to be “unclean” for their marriage concessions to Muslims, stopped entering into marriage relations with them. Therefore, from then on, members of the Sisodia branch had to marry only within the clan. On the one hand, this was a violation of customs, on the other hand, the situation was made easier by the fact that this clan by that time numbered several hundred thousand people, which means that incest could have been avoided. The Rajputs of Sisodia to this day are very proud of the purity of their blood, and representatives of other Rajput clans treat them with emphatic respect and really do not like to remember their concessions to the Mughals, no matter what state necessity they were caused by.

All Rajputs know the sad story of the princess from the Sisodia clan. Her name was Krishna Kumari, and she was the daughter of the Mewar Maharaja Ajit. His father, Maharaja Amar Singh, who waged a difficult struggle against the Mughals, entered into an alliance agreement with the Maharajas of Jaipur and Jodhpur, which stipulated that both these clans and the Sisodia clan would marry only among themselves.

During the reign of Ajit (at the beginning of the 19th century), Mewar was in an extremely difficult situation: the Afghans were advancing from the north, the Marathas from the south, the British from the east, and only a profitable marriage alliance could ease the fate of the country. But the trouble was that the hand of the young, beautiful and educated Krishna Kumari was immediately claimed by both the Maharaja of Jaipur and the ruler of Jodhpur, and each of them insisted on fulfilling the agreement of Amar Singh. Ajit, being, according to contemporaries, a narrow-minded and weak-willed person, delayed making a decision for almost 5 years, and when he finally announced it, everyone around him was in a state of shock. Ajit couldn’t think of anything better than to order the death of his only daughter so that none of the contenders would get her. Thus, he hoped to save the country from yet another powerful enemy. All the men of the Sisodia clan as one refused to carry out this shameful order. And then Ajit ordered the women to poison the princess, but Krishna Kumari, foreseeing the consequences, voluntarily drank the cup of poison. But she
She was only 16 years old and there was no more beautiful girl in the country than her. And although Krishna Kumari was not sati in the strict sense of the word, she, having become the spirit of the ancestor of the female clan, influenced its fate. Her “caring” father Ajit was not helped by the atoning sacrifice he made; he died suddenly soon after, and it cannot be said that the Sisodia clan was greatly saddened by the death of the unworthy Maharaja.

God's Bride

The fate of women in Rajput society was difficult, but they accepted it quite consciously and with a light heart, although there were still exceptions to the general rule. The most famous of them was the fate of Princess Mira Bai, who went down in the history of Indian literature thanks to mystical poems about love for the god Krishna. She was born into the Rathore clan in 1498 and, having lost her mother at an early age, was brought up in the palace of her grandfather, the powerful ruler Duda Rathore. From a very young age, she was so enraptured by the images of Krishna that she once heard a humorous prophecy: “Perhaps you will marry him.”

The Raja quickly found a brilliant match for his granddaughter - Prince Bhojraj, who was the son of Rana Sanga, the ruler of Mewar. A better husband could not be found in all of India, but the young princess, soon after her marriage, publicly announced that she did not want to be a pious wife and virtuous mother of the family, but, being obsessed with love for the god Krishna, intended to serve only him.

Mira Bayi told the world about further events in her poems, talking about her relatives’ attempt to poison her. But Krishna then saved the unfortunate woman, as well as in another case, when relatives sent her a basket with a snake, demanding that she put it to her chest. Mira complied with their demand, but the cobra did not harm her, again by the will of Krishna. After which her relatives cursed her, releasing her to all four directions.

She, along with pilgrims, wandered throughout India until 1546, until she died in the holy city of Dwarka. Although Krishna's admirers assured that she did not die, but simply disappeared during the service, ascending straight to her beloved patron. Hindus still revere her as a great religious ascetic, and the Rajputs, who have never been particularly religious, consider her a renegade who has caused great damage to the reputation of the two most famous clans.

Maxim Morgunov
To be continued

In the old days, people were afraid of losing their honor, they defended it and died for it in duels. Now, of course, there is no such thing, but this does not mean that he is not endowed with this quality. Everyone should know honor. Why does a person need dignity and how not to lose it?

Definition: What is honor

The concept of “honor” means the totality through which he gains self-respect. It includes such as nobility, justice, valor, courage, honesty, high morality and strict moral principles.

In the past, honor was associated not so much with internal qualities as with one’s ability to behave in society, to comply with established norms and rules of behavior. This was required to maintain reputation and respect for one’s person.

The definition of the word "honor" is closely related to the concept of honesty. First of all, a person should not deceive himself. Honor sets limits on what people can allow themselves to do without feeling guilty or remorseful.

What is human dignity

The dignity of a person is his respect for his person, a sense of the importance of himself as an individual, the ability to get out of any situation without overstepping his principles. It is inherent in every person from birth.

The dignity of a person allows him to realize the importance of not only himself, but also those around him. People who have this quality are respectful towards others. Dignity gives a person a sense of self-confidence and self-confidence. The higher we value ourselves, the more potential opportunities open to us.

Honor and what dignity is are somewhat similar. They establish the criteria for a person’s self-respect, as well as the attitude towards his person from society and reflect the moral value of the individual.

Does every person have honor and dignity?

Probably everyone in their life has found themselves in such situations when you experience a feeling of lack of self-esteem and worthlessness. From a legal point of view, the definition of what honor and dignity are assumes that every person is endowed with these qualities at birth. They cannot disappear or disappear during life. The dignity of a person is protected by law; if he is humiliated, the perpetrator faces punishment.

In fact, it happens that people do not feel worthy and believe that there is nothing to respect them for. Most often, this happens when a person commits one or another act for which he subsequently feels remorse. In such cases they say that honor and dignity are lost.

As a rule, after some time a person makes amends, improves his reputation, and again earns the respect of society. He ceases to consider himself a loser and insignificance and removes this definition from himself. At the same time, honor and dignity return to the person.

How to feel like a worthy person

If for some reason you do not feel like a worthy person, you can make efforts to correct this situation. First of all, you need to stop all attempts at humiliating treatment of yourself by others. Only by learning to position yourself correctly in society can you feel worthy of respect.

It is necessary to constantly replenish your knowledge and skills, improve in your profession and other areas of life. The more valuable you are as a specialist, the higher your self-esteem will be, and therefore your dignity.

To feel your honor and dignity, you must take a responsible approach to fulfilling your duty. This applies not only to debt to the state, but also to specific obligations and assignments undertaken. This includes fulfilling family obligations, taking a responsible attitude toward work assignments, keeping promises, and understanding the significance of one’s words and actions.

Cl. supervisor: Today. guys, we have an unusual class hour. Today we will talk about Honor. After 2 days you take an oath of allegiance to the cadet fraternity. To be a cadet means to fulfill the laws of cadets with honor, to honestly serve your country, your greeting - I have the honor! What is HONOR? Let's try to figure this out. And our comrades will help us with this. They present to your attention the “Court of Honor”

Progress of the event

Court Secretary: Please everyone stand up, the trial is underway! (rings the bell)

Judge: Today we are considering the case of Honor

Court secretary: Summoned to court: defendant Honor, Witnesses in the case

Judge: The identity of the defendant - Honor - is being established. Defendant, stand up! Your name?

Honor: Honor

Judge: Place of birth?

Honor: Planet Earth.

Judge: Place of residence?

Honor: Human Society.

Judge: What is your age?

Honor: I start with primitive society.

Judge: Family composition?

Honor: Changes all the time.

Judge: Occupation?

Honor: The truth and only it.

Judge: Let me explain your rights. You have the right to know what you are accused of, to file a petition, and to have the last word.

Honor: I trust the court, there are no petitions, the rights are clear.

Judge: Let's start the trial.

Assessor: We need to find out the role of honor in a person’s life. What is honor?

Honor: Honor is the internal moral dignity of a person, valor, honesty, nobility of soul and clear conscience.

Judge: Let's hear the witness

Witness 1: Honor is the internal moral dignity of a person, which evokes and maintains general respect and a sense of pride in a person. Good work in production is a matter of honor for a person. Good studies and exemplary behavior of a student are a matter of honor for the student.

Judge: Thank you. A second witness is invited.

Witness 2: Honor is a person’s good name that accompanies him throughout his life.

Each of us is valued not for beautiful words and promises, but for worthy deeds, for decency in relationships with other people. Such qualities do not arise suddenly, unexpectedly, but are cultivated gradually from childhood in order to become the essence of a person.

Anyone who values ​​his honor is always principled, truthful, and persistent.

Judge: The floor is given to the prosecutor:

Prosecutor: Your Honor! Honor does not allow you to lie, deceive, or not keep your word. Honor does not allow one to show cowardice; in a moment of danger, it will help a person to help another or accomplish a feat.

But sometimes people develop a false concept of Honor. For example, someone hides a crime committed by a comrade, believing that a comrade cannot be betrayed. This false sense of camaraderie and honor can lead to a person not realizing that he is committing illegal actions and losing his Honor forever.

Judge: The third witness is given the floor

Witness 3: The longer we study in the same class, the more we understand that we are responsible not only for personal honor, but also for the honor of the entire team. For example, when our team participated in a competition at the Golden Autumn festival, we were very happy about the successes of our guys and were worried about seeing their mistakes. Here, the honor of our class brought us even closer together and increased the confidence of our class throughout the school. And, of course, we set a goal to continue not to lose this trust...

Judge: The floor is given to the fourth witness

Witness 4: But it also happens. A classmate beat his friend, everyone in the class treated him with contempt, condemned him, and said a lot of unkind words to him. But the boy is great - he realized that his action was bad, and honestly apologized to his friend in front of everyone, and did not look for excuses for his action. Thus, he saved his personal honor, first of all before himself, and then everyone began to respect him again.

Judge: the floor is given to the lawyer

Lawyer: Dear court. The concept of Honor includes a person’s desire to maintain his good reputation, prestige, good reputation in the society to which he belongs. For example, proudly and highly carry the honor of your family, so as not to disgrace your family name with a bad deed; Honor does not allow you to behave badly in class, so as not to interfere with your classmates to better learn new material; Honor does not allow us to treat each other badly - calling names, giving nicknames, insulting a friend.

Judge: Let's listen to witness 5

Witness 5: I am a military man, so I want to talk about military honor. Love for the Motherland and loyalty to military duty are inseparable from military honor and dignity. Despite all the good qualities of a warrior: knowledge of his craft, the ability to shoot accurately, excellent driving of military equipment, his authority drops sharply if by his actions or, on the contrary, by inaction, he casts a shadow on the honor of the uniform. “It is not the uniform that makes a person worthy, but the person must be worthy of the uniform.” This idea was affirmed from the very beginning in the Russian army from the time of Peter 1. The regulations approved by him say that “it is better to die honestly than to live dishonorably.”

Honor is the main virtue of a soldier. Honor is a sacred thing - it is the highest good. Honor tempers courage and ennobles courage. The honor of the Motherland, one’s regiment, and comrades in arms has always been and is above all else for both a young soldier and an experienced front-line soldier. Guard Private Yuri Smirnov was raised on the cross by the Nazis, but retained his military honor and did not taint it with betrayal.

Lawyer: The general concept of honor includes a person’s attitude towards himself and the attitude towards him from society and the people around him. Honor is recognition by society of an individual’s merits. In this sense, the concept of “honor” is used in

expression “to give honor.”

Judge: the floor is given to the sixth witness.

Witness 6: Giving honors - we come across this concept very often in life: signs of attention to veterans of war, labor, the best students in sports, in studies. And how we cheer for the national team of football and hockey players! We root for our skaters and artists with all our hearts. All these examples hurt the honor of our Motherland.

Judge: We are listening to another witness

Witness 7: Honor plays a huge role in the life of every person. What is student honor expressed in? I would like to draw the attention of everyone present to this. Student honor means studying well yourself and, if necessary, helping a friend; this is joint assistance to each other in socially useful work; This is the desire to help a friend if he is sick or has troubles at home.

And for a cadet, honor is the fulfillment of the cadet’s code of honor. Knowing it and fulfilling it is the honor and dignity of the one who wears the cadet uniform

Judge: Word to the Witnesses

We've been used to being together for a long time

and study and play,

and we consider it a matter of honor

help those lagging behind.

2. He is honest and fearless

on land and water -

He will not abandon his comrade and friend in trouble.

3. A cripple will get on the bus, an old man will get on -

both the old man and the cripple

he will give way.

4. He doesn’t destroy nests,

doesn't smoke and doesn't lie,

does not hang on the footrests,

doesn't take someone else's.

Judge: We listen to the verdict of Honor

Secretary: Everyone stand up!

Judge: The verdict of Honor is read:

She will help you

And at work

To be honest -

Very important

Do you know:

Store from a young age

Dream and think honestly

To live your life honestly!

The trial ended in favor of Honor!

Cl. leader: We listened to our comrades. who told us what Honor is. Now let's talk about how we understand the sayings. Which we often meet in life.

(debate on sayings that are attached to the board)

Sayings:

1. Take care of your dress again, and take care of your honor from a young age

2. Your Honor

3.Arima – honor, glory and pride of our Motherland

4. To be honest is difficult, but to be dishonest is bitter

5. Business and honor

6. Banner - symbol of honor of the regiment

7. Excessive praise of honor is harmful.

8. I have the honor

Cl. leader: Our class hour is over. I want to believe. That in your actions you will always adhere to those principles. What could they say about you? This is a man of Honor!